Guest Blog by Marc Alan Di Martino.

I’m a dual American-Italian citizen living in Perugia, Italy. On my blog I write occasionally about things I love – bagels, my current reading, life in Italy – and far more often about things I find annoying: religion and superstition predominate. In Italy, church and state are porous. Many people – many Italians, too! – don’t even realize that it’s home to citizens of all religions and none, sexual preferences and philosophical persuasions. They just assume: Italy = Catholic. I’d like that equation to change. I’m an atheist of the materialist-rationalist variety. I’m also a poet and translator. You can follow me on Twitter. It’s an honor to guest-blog at Monica’s place.
~Marc

 

This may surprise some of you, but I’ve probably debated more with other atheists than with believers. It usually becomes clear rather quickly that the main gripe leveled at me is that I’m basically wasting my time – and theirs – with this militant atheism business.

My debate partners normally fall into three categories:

♦ Type I debater begins amicably, “Listen, I’m an atheist, too. I agree with you about most things.” Then a swift condescension: “But I don’t go around waving flags and proselytizing to others. You’re acting just like they do.” Yes, proselytizing. That’s the word they use. If you point out that, no, you’re doing nothing of the sort, then you might hear an annoyed, “Yes you are. But you’re preaching to the converted. You’d do better writing poetry (I also write poetry). Nothing will change because of that red “A” in the corner of your blog.”

♦ Type II debater is the de facto atheist who clings to the word “God” as if it were a life raft. This person has no definable religious adherence, doesn’t believe in holy books and is quite embarrassed by the idea of a white-bearded autocrat in the sky. He or she accepts science as the best explanation of phenomena and has little or no patience for the supernatural (e.g. UFOs, ghosts, etc…) – except where “God” makes an appearance in the ultra-rarified guise of the voice-in-the-head. But when you ask for clarification, don’t hold your breath. You might receive an answer like, “God is what makes us who we are.” Or a sleight-of-hand like, “Do you believe in love?” The difficulty in debating this person is that, no matter what points you feel you score, they just smile politely and take credit for the hit. They’ll even quote Einstein at you. Ugh.

(Don’t call Type II an atheist. Oh, no. Type II is a true believer. But if you hint that his or her belief doesn’t remotely correspond to that of 99% of religious believers, you’ll see a wounded look. “Why are you confusing my super-sophisticated conception of the divine quintessence with that bearded fellow on the Christmas cards?” it seems to say. Why, indeed?)

♦ Type III debater tends toward the postmodern. Type III will throw everything at you, confound you with a Žižekian cornucopia of pop culture and deep philosophical concerns, then abruptly proclaim the impossibility of all knowledge. You’ll wonder what that debate was about for days.

It’s really a matter of method, in the end. Many non-believers (yes, Type II, you are a non-believer) feel they’re supposed to suck it up, stick it out and patiently wait for the paradigm shift as if it were the messiah. They don’t like being lumped in with those of us who engage the world directly as atheists. For them, being an atheist is nothing more than having dark hair or wearing glasses.

“You can’t force people to stop believing in God,” they’ll observe. But who’s forcing anyone to do anything? Is arguing a philosophical point all of a sudden holding a pistol to granny’s temple and hollering, “Admit it you old bag, there is no God!”? That’s misrepresenting what’s really going on, which is that many atheists want in on the action. We’re tired of sitting on the sidelines watching the game.

But no matter how much atheists may squabble over the rules of engagement, we’ll still be more consistent than religious believers who can’t agree on anything – except that we are the common enemy.

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